summary
George
Soros. THE BUBBLE OF AMERICAN SUPREMACY: CORRECTING
THE MISUSE OF AMERICAN POWER. New York:
Public Affairs, 2004
SUMMARY NOTES
FROM A CLOSE READING

PART I: A CRITICAL
VIEW
Ch. 1, "The
Bush Doctrine." Bush
seized 9-11 to turn our foreign policy toward the
"supremacist ideology" of the Project
for the New American Century, which stressed
unilateral American power and underplayed
cooperation and multilateralism. This is a
"very dangerous direction." (10)
Neocons believe that we can "introduce
democracy to a country like Iraq by military
force"a "quaint idea" (15)
and also very dangerous. Bush is changing
not only America's role in the world but
"the very character of the
country." (15) [I think I would
restrain this a bitWhitman's spirit lives
in the nooks and crannies.]
Ch. 2, "The
War on Terror."
"War is a false and misleading metaphor in
the context of combating terrorism," Soros
believes (18), but it suited the Bush desire to
exercise our military muscle against a visible
state enemy like Iraq. Bush has converted
Americans from victims of 9-11 terror into
perpetrators of terror, a common reversal in
modern history, says Soros (e.g., Jews as victims
became terrorists against Brits in Palestine).
(19-22) This reversal has turned the world
against us. (23-24) Soros thinks the
American public is unaware that it has changed
from victim to perpetrator, but the Bush people
"knew what they were doing when they advised
President Bush to declare war on terrorism."
(25) The "war on terrorism" is
like the "war on drugs"it cannot
be won. (26) The terrorist threat allows
Bush to foster fear, which just escalates the
vicious cycle of violence. (28-9) We need to
reexamine the terrorist threat and remove it from
the center of our national strategy. First,
we should lead "collective action" for
peace, economic progress, protecting environment,
etc. (30)
[This is the crux
of the difference between the PNAC vision and
Soros's. They emphasize AMERICAN
interests. Soros emphasizes WORLD
interests, and believes only the single
superpower has the ability to lead others in
shaping world political arrangements through
cooperation not unilateral competition with
everybody else. Both affirm our powerful
position and in some ways agree that we must act
to bring good politics to the world; but they
radically differ in how we should use that
position and how we should effect change in the
world.]
Ch. 3, "The
Bush Administration's Foreign Policy"
(31-50) Bush "hijacked" 9-11 in order
to identify a new enemy to replace the Soviet
Union. Afghanistan was a brilliant
military success and a dismal failure to win the
peace. (44)
Ch. 4, "The
Iraqi Quagmire"
(51-65) Bush's motive in attacking Iraq
probably was to demonstrate that the US
"sets the agenda" not terrorists.
(51) Also, maybe Bush wanted to secure new
oil sources beyond Saudi Arabia. Also, he
wanted to reassure Israel with a military
presence in the region and weaken the Palestinian
extremists. (53) WMD motive deceived the
American public. Failure to plan for the
aftermath of invasion was "dismal
failure." (60) We're bogged down with
no easy way out. (64) Iraq failure now
makes it more difficult to undertake peaceful
nation building elsewhere. (65)
Ch. 5, "The
State of the Union" (66-75)
Iraq quagmire keeps us from dealing with problems
in Central Asia, South Asia, Africa, Israel,
North Korea, Iran. Soros commends the start
of an AIDS plan (70) and some progress in
pursuing terrorists. (70) But he blames the
increase in terrorist threat on the way Bush has
framed the war on terrorism. (70) Domestic
policies are grim across the board and Soros does
not even try to explain the extent of harm done
by Bush. (71-74) The election should be a
referendum on "the reckless pursuit of
American supremacy" and the danger this has
created for the US and the world. (74-5)
We need to reject Bush and install a better
vision.
[I
read recently that Bush develops policy by
discerning what his base constituents
wantthe religious right, big corporations,
and neocons in foreign policy (Ilene Cooper
reviewing Soros's book in Booklist
of the American Library
Association). Then ex post facto he decides
on reasons for adopting these policies.
This process lies at the heart of why his general
direction of the nation is so focused and so
wrong. He misses the generous and inclusive
heart of
America. People on the religious right talk
about heart but only their kind of heartif
you are not with them you are against them.
There is an exclusionist motive to the religious
right, which goes hand in hand with its
evangelical motive: to get square with us, get
square with God our way. As long as
Americans are diverse, the religious right will
have a sense of something wrong with
America. The closer we come to solidarity
on Christian fundamentalism, the closer it will
come to a feeling of completing the American
dream. Diverse beliefs are an affront to
their dream. By contrast, diverse beliefs,
affirmed within a rule of law that protects
individual rights, are the essence of the liberal
American tradition.]
PART II: A
CONSTRUCTIVE VISION
Ch. 6, "Improving
the World Order" Our
dominant position on globalization and military
power "imposes a unique responsibility on
us" to pursue the "well-being of the
rest of the world." This serves us as
well as them. (79) The US must work to
"protect the common interest in a world
consisting of sovereign states that habitually
put their own interests ahead of the common
interest." (80-81) We must do this by
working for a "multilateral system in which
all states submit to the same rules and
participate in the same arrangements."
(81) Bush fundamentally disagrees with this
approach, since he puts power above law. He
must go. (82)
The Global
Capitalist System.
Soros describes the rise of globalization after
1980 (Thatcher-Reagan), when financial flows
became free within the framework of
"international financial and trade
institutions." (97) The problem with
globalization is that while markets are global,
politics remain grounded in sovereign states.
(92-3) "Collective needs and social
justice" get short shrift as a result.
(93) Globalization creates more wealth for
wealthy and less for the poorinequality.
(94) Central globalizing countries like US
get "too many advantages over countries at
the periphery." (95) Financial markets
tend toward disequilibrium and are prone to
crisis. (95) Corrupt governments vs. good
governments get little advantage from
globalization. (96-7) Soros's
proposals for international assistance in Soros
on Globalization were intended to combat these
disparities. (97-8) But the policies of
Bush have forced him to broaden his scope to take
in political and security domains as well as
market issues. (98) He now feels the need
to concentrate on the role of states, especially
the US, because it has so much power to shape
events.
Ch. 7, "Sovereignty
and Intervention"
(100-125) With political power continuing
to reside in sovereign states while economic
power is globalized, the world community must
decide how to "intervene in the internal
affairs of sovereign states and, second, how to
ensure that the intervention serves the common
[as opposed to any national] interest."
(101) "Foreign aid and other forms of
assistance" provide "constructive
intervention" where states are willing to
accept voluntary aid. (101) But
intervention into repressive states that reject
voluntary aid must be undertaken on the principle
that sovereignty derives from the people, not
from governments that have arrogated it to
themselves. (102) "International
intervention is often the only lifeline available
to the oppressed." (102) [This
almost sounds like the Bush doctrine of
preemption. But Soros is arguing that
intervention should be genuinely
"international" and should not take on
the appearance of unilateral action by the only
superpower.]
Soros looks to the
UN's statement of principles on "the
responsibility to protect" (including
principles for military intervention) that a
sovereign state must uphold. (104)
The US violated these principles when it went
into Iraq without a second UN resolution.
Prevention of conflict is the keystone of the
responsibility to protect. (105) It
"cannot start early enough."
(109) The 2000 Warsaw Declaration expresses
the correct doctrine that all democratic
countries have an interest in fostering democracy
in all other countries. (112)
We need to foster
democracy not primarily because of terrorism but
because it will foster peace, environmental
protection, social justice, and global market
mechanisms. The latter are unable in
themselves to provide such
public goods, though they efficiently allocate
resources among competing private needs.
(114)
The UN is flawed,
partly because it is an organization of sovereign
states into whose internal affairs it dare not
interfere. But we should cooperate in its
programs rather than undermining them. In
addition, for a new basis of legitimacy, the US
should cooperate with other nations to give
substance to "The Community of
Democracies" established by the Warsaw
Declaration. (118) It could become a
bloc for good within the UN. (119) We
should also vigorously promote cooperation
through regional security organizations such as
OAS. (120) No such cooperative efforts will
come about until Bush is removed from office.
(121)
An alternative
US foreign policy would be multilateral rather
than unilateral. (123) We would
undertake "preventive actions of a
constructive nature" in place of military
actions. (123) An alternative policy would
cost less and allow us to address domestic needs.
(123-4)
Ch. 8, "International
Assistance" (126-145)
Soros reviews the deficiencies of traditional
intergovernmental foreign aid. (127-130)
But he insists that foreign aid has been helpful
and can be even more so if its defects could be
overcome. He believes his foundations have
overcome them because they are run by citizens of
recipient countries and pursue objectives of the
recipients not the donors. (131) His
personal experience in international philanthropy
had no orderly plan but produced results because
it avoided the deficiencies of traditional aid.
(137) Based on his experience and other
research, Soros recommends a new approach
emphasizing local "'ownership'" of
programs, specific targets, greater
accountability, and measurable results."
(137) He favors "task forces" for
individual countries created among democratic
countries agreeing with the Warsaw
Declaration. (138) Soros endorses the
new Millennium Challenge Account, which the Bush
administration created. (139-140). But it
is unilateral and cannot tackle the hard cases of
repressive and corrupt governments. (142)
Soros would use
"the principle of the people's
sovereignty" to enter repressive and corrupt
states. This justifies reaching around
governments to their civil societies and lodging
ownership of aid there. (142-143)
Ch. 9, "People's
Sovereignty and Natural Resources"
(146-155) Less developed countries with
natural resources often suffer a "resource
curse" because the resources, though
belonging to the people, are exploited by
rulers. They create negative development
through civil wars, corruption, etc.
(146-149) These problems contradict market
fundamentalists' contention that "allowing
people to pursue their self-interest leads to
equilibrium and the optimum allocation of
resources." (150) Development traps
call for outside assistance to enable an escape.
(150-151) A "Publish What You
Pay" campaign, launched by Global Witness
and other organizations, is forcing
"natural-resource companies to disclose
their payments to developing countries."
(151) This transparency forces rulers to be
accountable for what they are reaping.
Ch. 10, "Historical
Perspective" (156-175)
Enlightened self-interest requires the US to lead
"cooperative efforts at improving the
prevailing world order." (156)
[Bush's advocacy of democracy for Iraq also aims
at improving the prevailing world order and in
that goal Soros and Bush are in accord. As
the failures of occupation in Iraq have pushed
Bush toward belated cooperative efforts with the
UN, NATO, and other international organizations,
he has been moving toward Soros's doctrine of
cooperation. That is, he is moving away
from the original neocon position of unilateral
freedom to act, with an emphasis on military
muscle.]
Soros views our
position in the Cold War as support for the
principles of open societies
and, secondarily, as support for capitalism as
opposed to communism. Soros discovered that
neocons adopted the idea of natural
rights, which justified the
imposition of obligations and limits to choice
favored by conservatives. (160) The
idea of natural rights contrasts to the idea of
open societies, just as idealism (exemplified by
the idea of open societies) contrasts to
"geopolitical realism" [Charles
Krauthammer's neocon position]. (160)
When the end of
the Cold War deprived the US of its clear-cut
antagonist against open societies (and
capitalism), we lost our clarity of
purpose. US needs to recover its identity
by becoming "the leader of a community of
democracies," building partnerships and
abiding by international rules.
(167-168) The Bush administration
contradicts this posture with its "crude
form of social Darwinism: the survival of the
fittest as determined by competition, not
cooperation." (168)
Soros advances
"the postulate of radical fallibility": ALL political
constructs, including free enterprise
("market fundamentalism" in Soros's
words) "are flawed one way or another."
(168) Liberals lost coherence after
the Thatcher-Reagan revolution of 1980.
They can recapture it by acknowledging the
postulate of radical fallibility and modifying
market fundamentalism with the vision of open
societies actively pursued. (170) The 1997
Project for the New American Century offered a
contrasting agenda, which called for the spread
of democracy by military might. (171) PNAC
thus delegitimized the role of leader of the
world that Soros endorses. The PNAC
approach fails to mobilize support from the rest
of the world for American leadership. (172)
The US should
combat the real terrorist threat through a policy
of "collective security" not by
American unilateral supremacy. (173)
Ch. 11, "The
Bubble of American Supremacy" (176-188)
Our present situation is like a stock market
bubble in that, while based on reality, it
reflects a fatal misconception. "There
is an inherent discrepancy between what people
think and the actual state of affairs."
(177) When "the gap between reality
and its false interpretation becomes
unsustainable, the bubble bursts."
(178)
Because of the
bubble, Bush believed the neocon version of
reality in which unilateral military might could
change the world. He responded to 9-11 the
way bin Laden wanted him to react, with massive
military response in the Islamic region.
(181)
Soros links the
"bubble" ideology of market
fundamentalism with the religious fundamentalism
of Bush. (184)
The
social Darwinist ideology was reinforced first by
the success of globalization, then by the
collapse of the Soviet system. It is only
with the election of George W. Bush that the
pragmatism of geopolitical realists yielded to
the revolutionary zeal of the advocates of
American supremacy, and it is only after
September 11 that the supremacists gained the
upper hand. (184)
In a bubble,
participants do not see the gap. When they
see it in a moment of truth, they reverse course
and cause great damage to the market.
Iraq is the moment of truth. Public now is
seeing that Bush took us there on false
pretenses. The PNAC bubble has burst.
(186) But bin Laden's bubble is still
inflated. Our best course is to reverse
course and pursue Soros's open societies
agenda. This has a chance of controlling
the damage to our international standing.
(188)
"Epilogue"
"We must repudiate the Bush doctrine and
adopt a more enlightened vision of America's role
in the world." (190)