WHY "WORKS"?

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Someone asked me about the name of this website: "Why 'WORKS'"?

For one thing, I answered, it is named for places where I once worked.

Like many who grew up in Phoenixville, PA, I worked during a couple of summers at the Phoenix Iron Works. In 1950, after my first year at Ursinus, I spent part of the summer on the Labor Gang. We jackhammered the slag out of the pits in the Blooming Mill and shoveled steel leavings from around the open hearth. After a while, I moved up to the position of Brakey on the Blooming Mill engine and continued there for the remainder of summer. Wearing heat-resistant gloves, I had to couple and uncouple the small rail cars that carried the still-hot blooms to the steelyard. After getting out of the Army in the spring of 1955, I was trying to earn as much as I could before going to graduate school in the fall. That took me back for a second summer at the Iron Works, where I worked the whole time in the Labor Gang.

As I remember them, my Iron Works days rise beyond the everyday. They link my small experience to the saga of the American blue-collar class, with which I identify. They give me entrée into the vast romance about making the hard materials upon which America built and fulfilled itself.

 

Some years later, when I was in the workforce for real and not just for a summer, I took a job at another "Works"--the Philadelphia Gas Works. By then, I wore a white shirt and tie and worked in an office not a pit. The Gas Works had a romance of its own, dating back to 1836, when carbureted water gas first lit city streets, replacing whale oil. In my position as supervisor of employee communications, I got to know scores of people who lived and worked throughout the city. Through them, I tapped into the stories of meeting a basic public need in a venerable metropolis.

These stories gave the Gas Works and the industry their own brand of romance. The old holder men best symbolized it, perhaps. They manned the huge distribution holders visible at strategic locations throughout the city (all the holders are now gone because of new technologies). On snowy days, they would climb atop the holders, a hundred feet or more above ground, and shovel snow from the sloping tops of the holder tanks. This would relieve the holders of weight, keep them balanced, and allow them to continue to ride up and down, depending on the volume of gas within. Risk combined with a sense of ownership to make the work of the holder men a kind of life.

"WORKS", then, connects to places of work that gave me significant experience and a sense of the mythical in the menial. I was predisposed to see work that way, I think, because I grew up during the Great Depression. The whole decade of the 'thirties was a lesson in the value of work. Work was precious to adults because it was scarce. Kids sensed that if a person had work, he had better perform well and hold on to it. "Whistle while you work," the Seven Dwarfs sang to us from the screen.

Later, when I went to work at the Iron Works and the Gas Works and elsewhere, I knew (like most of those my age) how to behave toward my job. Don't complain. Just shut up, do the work, and be grateful you have it. Ours was the last generation of Americans, I suspect, who internalized the work ethic and acted it out with no conscious irony or resentment.

 

But the "WORKS" website is not just my droll memorial to labor. Although the name has roots in that old soil, it nevertheless resonates today because work came to mean something much more to me. Before I came to Ursinus as a freshman, I discovered the pleasures of reading and writing. I did not tell my pals how much pleasure I took from these secret doings because they seemed to have no place in a working world. Ursinus, happily, taught me that reading and writing were okay--indeed, to my amazement, were among the highest callings. They were the best work.

My world of labor and world of reading and writing thus came together in the word "works"--as in "collected works." In college I read the works of the greats in English and American literature. From that experience I realized finally that I was enjoying the fruits of a different kind of labor. In fact, in the work of the likes of Keats and Hardy and Thoreau and Hemingway I saw "working" elevated to the level of secular myth. A "collected works of…" on the shelves of the library meant that here was evidence of the labor of a lifetime. Here was a testimony about the possibilities of the human race--named "works."

"WORKS" thus squares the circle of my life. Work, as with a jackhammer, is important, central. Reading and writing are work too. They are therefore as important, central, as work with a jackhammer. Okay--vastly more important. But related. Both varieties of work mean a kind of life.

I also named the website "WORKS" in defiance of the conventional attitude toward retirement. People say, "Now that you're retired, what are you doing?" I tell them, "Working." They smile--rrrrright. But as you see, I am working.

"Did you get the idea from Hollywood's 'DreamWorks'?" someone asked. No, I said. I'm not sitting around dreaming. This is real work.

 

14 April 1999; last modified 28 November 2002 Copyright © 1999-2002 Richard P. Richter